27 The Quartodeciman Pascha comprised what we would know both as Good Friday and as Easter, for in keeping with the Johannine tradition according to which the crucifixion was itself the manifestation of God’s glory, and in keeping with the Jewish liturgical tradition of a single celebration of the Passover, the Pascha was a single festival which commemorated both the passion and the resurrection. Thus at the end of On Pascha, even as the events of
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